Today (Wednesday) the paper ran this article, in which I argue that turning the Provo Tabernacle into an LDS temple is going to leave a (cultural or spiritual) gap in the city.
But because I want to alienate every last person I know, I thought I'd expand on that article here. Just kidding! Actually, I was limited to 325 words but I had a lot more to say.
In the time since the announcement that the destroyed Tabernacle would be converted to a temple, I've debated the pros and cons of the change numerous times with many different people. And I have to admit, I find the economic arguments in favor of a temple compelling. Many people have tried to convince me that having a temple will increase foot traffic and activity in downtown Provo, thereby bolstering business.
Downtown Provo is struggling, and I'm in favor of anything that boosts the area economically. If having an LDS temple in the area accomplishes that, I'm happy.
My only issue with this argument is that I haven't been able to come up with a single historical precedent to support it. Most LDS temples are in quiet residential areas. Those that are located in commercial areas (and a there are several) generally were built after those areas were thriving. In other words, in all the debates I've had no one has been able to think of a single instance where a temple revitalized a commercial area. Whatever goes into downtown Provo needs to be an engine for economic growth, and I'm unable to think of an example where that happened before.
But there is a first time for everything, and I'm hopeful.
At the same time, I'm still fairly saddened by the decision to change the Tabernacle into a temple. In my article in the paper, I point to post-war Europe as an example of rebuilding after tragedy. My point is that buildings don't have to be particularly old to be true to their historic nature. In other words, a historic building can be one that serves a historic function, or one that symbolizes a historic moment in a community, even if it isn't technically old any more.
I have to admit that my feelings are influenced by a growing resentment of the way I've seen historic structures treated in Utah and by my own church (LDS). In Provo, the beautiful Hotel Roberts was secretly demolished in the middle of the night. Not long after, St. Francis Church was torn down.
Similarly, the LDS Church is currently r̶u̶i̶n̶i̶n̶g̶ remodeling the Ogden Utah Temple, changing it from a relatively unique architectural gem to a bland, suburban, cookie cutter building. There are pervasive and reliable rumors that Provo's temple is next on the chopping block. (And don't get me started on the travesty that is BYU's architecture.)
The point is that there seems to be precious little regard for history in this state and church. As I mention in the newspaper, the church would certainly not have scraped the idea of a tabernacle if the one in Salt Lake had burned. But in Provo, the wishes of the church — which could have been satisfied in any number of other ways, such as building another temple and keeping the tabernacle — were put above the needs of the community.
And I'd argue that the community really does need a tabernacle. To compare Provo to Salt Lake again, imagine if the only buildings on Temple Square were closed to the public. Imagine if there were two temples, or the current tabernacle just let in Mormons. How much of a draw would Temple Square be? Certainly less of one than it currently is.
The point is that a community benefits from a gathering place, especially one that is tied to the community's history but open to everyone. Americans love to visit European cities for precisely that reason. Interestingly, urban planning has increasingly validated the ideas put into place by Utah's early settlers: a logical street grid, trees, walkability, etc. (Visit The Atlantic Cities to generally read more about these ideas).
The Tabernacle was part of that vision. It was a centrally located gathering point, and it encapsulated the values on which the community was built. And as it gets brushed aside for something new, I can't help but wonder if the cohesion, vibrancy, and diversity of the community will go with it.
Wednesday, October 19, 2011
Friday, October 14, 2011
"Trendy"
This is not a Provo-related post, per se, but nonetheless something that has recently interested me. I've been thinking about the word "trendy." For me, this word has a wholly negative connotation. When I think of things that are trendy, I think of things that are passe, out of style, and boring. When I think of people being trendy, I think of shallowness, caprice, and a lack of creativity. Basically, trendy signifies (to me) being on the tail end of a trend at best, and getting caught up in a vapid, flavor of the week at worst.
But I get the sense that not everyone shares my impression of this word, which genuinely surprised me when I realized it. I began to realize this when I was covering a brutal rape case for the newspaper. After raping a woman, a guy held up a children's clothing store called "Trendy Tots" (or something like that). Though it was beyond the scope of what I wrote about the case, I was always perplexed by that store name; why did they basically call their store "Out of Date Clothes"?
But Laura was just telling me that for her mom, trendy doesn't have a negative connotation (or, at least, didn't). So what is going on? Is this just a generational thing? A regional thing? Are you reading this, thinking I've completely gotten it wrong?
(After reading through what I just wrote, I realize that my underlying assumption is that once something is "trendy" I wouldn't want to wear/use/subscribe/etc. to it. Or, trendy means something is over. Is that a common impression?)
Wednesday, October 5, 2011
Provo Post 8: Things I Like
This past weekend Provo learned some big news: the burned-out tabernacle will become an LDS temple. I have conflicted feelings about this, and I'm not especially pleased (though I have found some arguments that its a good thing persuasive). But I'm going to wait to share my thoughts on that until later.
For now, I basically wanted to list off stuff in Provo that is good.
The (newly commercial) airport
Muse Music
Velour
Mayor John Curtis. Though I've only talked to him a couple of times, the progress Provo has experienced since he took office has been amazing. Also, he's focus on information is refreshing. He comes off as the polar opposite of Provo's previous mayor.
Communal
The weather
The trees
The Provo River Trial
Historic Downtown
NuSkin (sure, there's a lot to dislike about NuSkin — and I don't know anyone my age who likes them — but it's unlikely Provo's downtown would have ever been turned around without them. I have never participated, purchased or collaborated with NuSkin. However, my interactions with the company have been marked by uncommon and unfailing grace on their part.)
Sensuous Sandwich
The Freedom Festival
Gallery Stroll (when it happens, which is not enough)
For now, I basically wanted to list off stuff in Provo that is good.
The (newly commercial) airport
Muse Music
Velour
Mayor John Curtis. Though I've only talked to him a couple of times, the progress Provo has experienced since he took office has been amazing. Also, he's focus on information is refreshing. He comes off as the polar opposite of Provo's previous mayor.
Communal
The weather
The trees
The Provo River Trial
Historic Downtown
NuSkin (sure, there's a lot to dislike about NuSkin — and I don't know anyone my age who likes them — but it's unlikely Provo's downtown would have ever been turned around without them. I have never participated, purchased or collaborated with NuSkin. However, my interactions with the company have been marked by uncommon and unfailing grace on their part.)
Sensuous Sandwich
The Freedom Festival
Gallery Stroll (when it happens, which is not enough)
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