Sex, Equality, and Rock and Roll

This coming weekend my band, Electron Deception, is playing at a show featuring all female-fronted bands.  For a lot of people, it’ll probably just seem like another local music show in Provo.  What many won’t realize, however, is just how remarkable it is to get three female fronted bands together.

 

Despite the superficially liberal leanings of many musicians, rock music critics have widely observed trends of masculine dominance, anti-feminism, and even misogyny.  Indeed, rock and roll is a “male form” and rarely, if ever, points to gender equality.  (If you want more information to support these assertions click here, or if you have a BYU ID, here.)  If this research isn’t enough, just watch some music videos.  Ask yourself A) how many feature women in lead roles (probably fewer than feature men), and B) how many of those that feature women don’t depict them as sex objects (probably close to none). 

 

Of course, gender inequality in music (as in most industries) is nothing new, but what is surprising is that these trends are as easily observed in local music as they are on the national stage.  In fact, at least in Provo (and despite the city’s strong music scene), the gender gap is even wider than it is in the larger music community; very few bands include women, and many of those that do give them minor roles or even seemingly use them as “eye candy” for male fans.

 

In light of all this, my band’s upcoming show seems like a significant assertion of femininity. Despite the fact that male performers will still outnumber females, women will occupy the most prominent positions and the whole event was organized by one of the band’s female vocalist.  Yet while these facts lead me to believe that music (and specifically local music in Provo) is moving toward greater gender equality, this particular show still includes some strikingly examples of machismo.  What’s even more alarming is that I have probably been the biggest culprit of this. 

 

Probably the best example of this phenomenon is the poster that I made for the show. 

Though it’s not particularly racy, it obviously relies Laura’s image and sexuality as a marketing tool (the design was admittedly inspired, at least partially, by classic pin-up posters).  In addition, the fact that the female lead singers of the bands are called “girls,” as opposed to “women,” further calls into question the show's claim to gender equality.  If other posters of ours have been less extreme in this regard, they've also worked along similar lines. 

In the end then, what started out as a potential night of feminist assertion has shaped up as a night to watch hot chicks.  If that wasn’t an obvious enough problem by itself, a bigger one might be that everyone has loved our posters, men and women alike.  I love our posters, and I’ll probably make more like them.  Though I’m readily willing to admit that making posters like ours—or calling something a “girl show”—might not promote gender equality, the bottom line is that it is effective.  People like it, remember it, and if our end goal is to get people to listen to our music, it’s something we almost have to do. 

 

All this then begs the question: can women not be objectified in rock/pop music?  (For that matter, can men?)  I know that as Laura and I have discussed stage presence, for example, I’ve been surprised to realize there are significantly fewer things for a female to do on stage than there are for a male.  Basically, it generally boils down to something like “be sexier” or “wear sexier clothes” or “do heavier make up” or something like that.  Most of these options are actually open to male rock musicians (at least within a certain genre), but for females they’re often times the only options.  Again, like the posters, these things may represent a questionable ideology, but they’re also effective. 

 

Ultimately, this upcoming concert will come and go without many people thinking about these issues.  It’ll be just one more local show (albeit a fun one).  Yet even as a “girl show” it will still be an anomaly (as everything else must, by implication, be boy shows) and in that light, it probably signals a trend toward something.  Whether it’s toward greater equality or objectification remains to be seen.